hormones released during breastfeeding
hormones released during love making
this message is aimed at me first and others second. I have been given orders to unite with My home church in Sacramento California Woodside and since I have stayed away I have been painting a false picture of God in Christ, so in July of 2018 I intend to reverse this trend and show up. placing distance between other people is wrong and I wish to not do that and hope the example will set will be a catalyst to encourage others todo the same. I know we are doing the best we can, but that best can be better Amen.
there is a difference between the seal of God and the mark of the beast. when you choose the mark of the beast and show loyalty to the Sunday law this is not a snap discussion but the choice of an entire lifetime. the seal of God is also the choice of a whole lifetime to and you are confirming your desire to depend on Jesus works and honor the bible and its law the sabbath. So which one will it be salvation by human works and sin or by Jesus Christ.
Jesus now has domination in terms of diet but not exercise and I hope $ management.
Preparation for Loud Cry 132. We as a people must make an advance move in this great work. Ministers and people must act in concert. God's people are not prepared for the loud cry of the third angel; they have a work to do for themselves which they should not leave for God to do for them. It is an individual work; one cannot do it for another.—Testimonies for the Church 1:486. 133. You have stumbled at the health reform. It appears to you to be a needless appendix to the truth. It is not so; it is a part of the truth.—Testimonies for the Church 1:546. 134. Its place is among those subjects which set forth the preparatory work to meet the events brought to view by the message; among them it is prominent.—Testimonies for the Church 1:559. 135. The presentation of health principles must be united with this message, but must not be independent of it or in any way take the place of it.—Unpublished Testimonies, May 27, 1896. 136. This branch of the Lord's work has not received due attention, and through this neglect much has been lost.—Christian Temperance and Bible Hygiene, 121.
if I want people in My life and I do not lift a finger to help and show the life of Jesus there will not be unity the revelation of Jesus in a corporate sense will continue to be lacking and the only way is to put scripture into practice only them will there be the possibility of change and My loyalty is confined to My homestead webpage and not with Me directly and I wish to repent in Jesus name and make all webpage information My lifestyle. this is the only way to become the mouthpiece of the Lord Jesus Christ when coupled with the fathers presence and power. I will be in contact with the pastor in order to write out 28 multi text boxes that preach all 28 doctrines of the Adventist church and commit this page and all the rest to memory but one problem remains. all of humanity lives a human life because our broken human heart mind and spirit are deceived into believing God is our enemy and not the devil and 3 of those problems are obesity high blood pressure and anger and those problems come from have a father who beat me up and left His wife 3 times before I reached the age of puberty and the information on this page can set the record straight. I am 350+ pounds and need to be 139 wow please pray for me. in Jesus name AMEN.
in order to reveal the character of Jesus you must be both king and priest to reveal Jesus. how do you become a king by wearing the crown of victory or the overcomer's crown and to enter the priesthood is the anointing of the Holy Spirit. now what does it mean t be a priest look at the 5 books of Moses to know. Lets look in Leviticus there were two sons of Aaron one became high priest the other was the leader of the Levites close to 50000. when warriors killed enemy people and needed to apply the water of separation a priest was needed and more again look at exodus and Leviticus to know more. one of the fumctions of priest is to teach and a sabbath school teacher is an anti type as well as deacon and elder and pastor to think of it. do I qulify with all the biblical information on My page I think so but just in case I ask you to pray and get in touch using the contact information on the page I really need to know and the help of many counselors is a good biblical way.
As one who once believed that God is punishing me I still need prayer to overcome the obstacle. My father use to beat me so I have been developing a hatred of male authority and a desire to become a woman even a breastfeeding lesbian by using every sexual episode from junior high and beyond and my father was not present in my life from the age of 9 onward so I missed puberty and developed high blood pressure obesity and anger and I am Italian and Irish to so please pray for me and I will write out Jesus solution in time.
The Message of Isaiah Fifty-Eight I cannot too strongly urge all our church members, all who are true missionaries, all who believe the third angel's message, all who turn away their feet from the Sabbath, to consider the message of the fifty-eighth chapter of Isaiah. The work of beneficence enjoined in this chapter is the work that God requires His people to do at this time. It is a work of His own appointment. We are not left in doubt as to where the message applies, and the time of its marked fulfillment, for we read: “They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Verse 12. God's memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God's people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. The Lord says: “If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, ... then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth.” Verses 13, 14. Thus genuine medical missionary work is bound up inseparably with the keeping of God's commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God's creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God's people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church. As believers in Christ we need greater faith. We need to be more fervent in prayer. Many wonder why their prayers are so lifeless, their faith so feeble and wavering, their Christian experience so dark and uncertain. Have we not fasted, they say, and “walked mournfully before the Lord of hosts?” In the fifty-eighth chapter of Isaiah Christ has shown how this condition of things may be changed. He says: “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Verses 6, 7. This is the recipe that Christ has prescribed for the fainthearted, doubting, trembling soul. Let the sorrowful ones, who walk mournfully before the Lord, arise and help someone who needs help. Every church is in need of the controlling power of the Holy Spirit, and now is the time to pray for it. But in all God's work for man He plans that man shall co-operate with Him. To this end the Lord calls upon the church to have a higher piety, a more just sense of duty, a clearer realization of their obligations to their Creator. He calls upon them to be a pure, sanctified, working people. And the Christian help work is one means of bringing this about, for the Holy Spirit communicates with all who are doing God's service. To those who have been engaged in this work I would say: Continue to work with tact and ability. Arouse your associates to work under some name whereby they may be organized to co-operate in harmonious action. Get the young men and women in the churches to work. Combine medical missionary work with the proclamation of the third angel's message. Make regular, organized efforts to lift the church members out of the dead level in which they have been for years. Send out into the churches workers who will live the principles of health reform. Let those be sent who can see the necessity of self-denial in appetite, or they will be a snare to the church. See if the breath of life will not then come into our churches. A new element needs to be brought into the work. God's people must realize their great need and peril, and take up the work that lies nearest them. With those who engage in this work, speaking words in season and out of season, helping the needy, telling them of the wonderful love of Christ for them, the Saviour is always present, impressing the hearts of the poor and miserable and wretched. When the church accepts its God-given work, the promise is: “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.” Christ is our righteousness; He goes before us in this work, and the glory of the Lord follows. All that heaven contains is awaiting the draft of every soul who will labor in Christ's lines. As the members of our churches individually take up their appointed work, they will be surrounded with an entirely different atmosphere. A blessing and a power will attend their labors. They will experience a higher culture of mind and heart. The selfishness that has bound up their souls will be overcome. Their faith will be a living principle. Their prayers will be more fervent. The quickening, sanctifying influence of the Holy Spirit will be poured out upon them, and they will be brought nearer to the kingdom of heaven. ***** The Saviour ignores both rank and caste, worldly honor and riches. It is character and devotedness of purpose that are of high value with Him. He does not take sides with the strong and worldly favored. He, the Son of the living God, stoops to uplift the fallen. By pledges and words of assurance He seeks to win to Himself the lost, perishing soul. Angels of God are watching to see who of His followers will exercise tender pity and sympathy. They are watching to see who of God's people will manifest the love of Jesus. Those who realize the wretchedness of sin, and the divine compassion of Christ in His infinite sacrifice for fallen man, will have communion with Christ. Their hearts will be full of tenderness; the expression of the countenance and the tone of the voice will show forth sympathy; their efforts will be characterized by earnest solicitude, love, and energy; and they will be a power through God to win souls to Christ. We all need to sow a crop of patience, compassion, and love. We shall reap the harvest we are sowing. Our characters are now forming for eternity. Here on earth we are training for heaven. We owe everything to grace, free grace, sovereign grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our adoption to heirship with Christ. Let this grace be revealed to others. The Chapter That Defines Our Work—The whole of the fifty-eighth chapter of Isaiah is to be regarded as a message for this time, to be given over and over again.—Special Testimonies, Series B 2:5. What saith the Lord in the fifty-eighth chapter of Isaiah? The whole chapter is of the highest importance.—Testimonies for the Church 8:159. I have been instructed to refer our people to the fifty-eighth chapter of Isaiah. Read this chapter carefully and understand the kind of ministry that will bring life into the churches. The work of the gospel is to be carried by means of our liberality as well as by our labors. When you meet suffering souls who need help, give it to them. When you find those who are hungry, feed them. In doing this you will be working in lines of Christ's ministry. The Master's holy work was a benevolent work. Let our people everywhere be encouraged to have a part in it.—Manuscript 7, 1908. The Work Outlined—Please read Isaiah 58: “Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” This is the special work now before us. All our praying and abstinence from food will avail nothing unless we resolutely lay hold of this work. Sacred obligations are resting upon us. Our duty is plainly stated. The Lord has spoken to us by His prophet. The thoughts of the Lord and His ways are not what blind, selfish mortals believe they are or wish them to be. The Lord looks on the heart. If selfishness dwells there, He knows it. We may seek to conceal our true character from our brethren and sisters, but God knows. Nothing can be hid from Him. The fast which God can accept is described. It is to deal thy bread to the hungry and to bring the poor which are cast out to thy house. Wait not for them to come to you. The labor rests not on them to hunt you up and entreat of you a home for themselves. You are to search for them and bring them to your house. You are to draw out your soul after them. You are with one hand to reach up and by faith take hold of the mighty arm which brings salvation, while with the other hand of love you reach the oppressed and relieve them. It is impossible for you to fasten upon the arm of God with one hand while the other is employed in ministering to your own pleasure. If you engage in this work of mercy and love, will the work prove too hard for you? Will you fail and be crushed under the burden, and your family be deprived of your assistance and influence? Oh, no; God has carefully removed all doubts upon this question, by a pledge to you on condition of your obedience. This promise covers all that the most exacting, the most hesitating, could crave. “Then shall thy light break forth as the morning, and thine health shall spring forth speedily.” Only believe that He is faithful that hath promised. God can renew the physical strength. And more, He says He will do it. And the promise does not end here. “Thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.” God will build a fortification around thee. The promise does not stop even here. “Then shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am.” If ye put down oppression and remove the speaking of vanity, if ye draw out your soul to the hungry, “then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought [famine], and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.”—Testimonies for the Church 2:33-35. The Twofold Reform of Isaiah 58—The work specified in these words [Isaiah 58] is the work God requires His people to do. It is a work of God's own appointment. With the work of advocating the commandments of God and repairing the breach that has been made in the law of God, we are to mingle compassion for suffering humanity. We are to show supreme love to God; we are to exalt His memorial, which has been trodden down by unholy feet; and with this we are to manifest mercy, benevolence, and the tenderest pity for the fallen race. “Thou shalt love thy neighbour as thyself.” As a people we must take hold of this work. Love revealed for suffering humanity gives significance and power to the truth.—Special Testimonies, Series A 10:3, 4. A True Interpretation of the Gospel—It is only by an unselfish interest in those in need of help that we can give a practical demonstration of the truths of the gospel. “If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.” “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Much more than mere sermonizing is included in preaching the gospel. The ignorant are to be enlightened; the discouraged are to be uplifted; the sick are to be healed. The human voice is to act its part in God's work. Words of tenderness, sympathy, and love are to witness to the truth. Earnest, heartfelt prayers are to bring the angels near.... The Lord will give you success in this work; ... it is interwoven with the practical life, when it is lived and practiced. The union of Christlike work for the body and Christlike work for the soul is the true interpretation of the gospel.—The Review and Herald, March 4, 1902. The Counsel Is Explicit—I have no fears of workers who are engaged in the work represented in the fifty-eighth chapter of Isaiah. This chapter is explicit, and is enough to enlighten anyone who wishes to do the will of God. There is plenty of opportunity for everyone to be a blessing to humanity. The third angel's message is not to be given a second place in this work, but is to be one with it. There may be, and there is, a danger of burying up the great principles of truth when doing the work that is right to do. This work is to be to the message what the hand is to the body. The spiritual necessities of the soul are to be kept prominent.—Letter 24, 1898. Our God-appointed Work—I cannot too strongly urge all our church members, all who are true missionaries, all who believe the third angel's message, all who turn away their feet from the Sabbath, to consider the message of the fifty-eighth chapter of Isaiah. The work of beneficence enjoined in this chapter is the work that God requires His people to do at this time. It is a work of His own appointment. We are not left in doubt as to where the message applies, and the time of its marked fulfillment, for we read: “They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Verse 12. God's memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God's people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments.... When the church accepts its God-given work, the promise is: “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.”—
this is a journal regarding cancer that I have contracted and my God given effort to rid this body of it using only proper use of food and drink. today is December 18 2018. I am using herbs that fight disease and fruit that contains vitamin B17 that battles cancer.as of December 30 2018 the wound is only a little bit smaller and my carrot juice consumption is very small.
Only one lease of life is granted us; and the inquiry with every one should be, “How can I invest my powers so that they may yield the greatest profit? How can I do most for the glory of God and the benefit of my fellow-men?” For life is valuable only as it is used for the attainment of these ends. Our first duty toward God and our fellow-beings is that of self-development. Every faculty with which the Creator has endowed us should be cultivated to the highest degree of perfection, that we may be able to do the greatest amount of good of which we are capable. Hence that time is spent to good account which is used in the establishment and preservation of physical and mental health. We cannot afford to dwarf or cripple any function of body or mind. As surely as we do this, we must suffer the consequences.
Pro 3:1 My son, do not forget my teaching, But let your heart keep my commandments; Pro 3:2 For length of days and years of life And peace they will add to you. Pro 3:3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. Pro 6:20 My son, observe the commandment of your father And do not forsake the teaching of your mother; Pro 6:21 Bind them continually on your heart; Tie them around your neck. Pro 6:22 When you walk about, they will guide you; When you sleep, they will watch over you; And when you awake, they will talk to you. Pro 6:23 For the commandment is a lamp and the teaching is light; And reproofs for discipline are the way of life Pro 7:1 My son, keep my words And treasure my commandments within you. Pro 7:2 Keep my commandments and live, And my teaching as the apple of your eye. Pro 7:3 Bind them on your fingers; Write them on the tablet of your heart. in all of these passage's when you are God centered it takes both the teachings and the commandments to live By.
The Bible the Greatest Teacher What subjects are presented in the Sacred Scriptures for the mind to dwell upon! Where can be found higher themes for contemplation? Where are themes so intensely interesting? In what sense are all the researches of human science comparable in sublimity and mystery with the science of the Bible? Where is anything that will so call out the strength of the intellect in deep and earnest thought? If we will let it speak to us, the Bible will teach us what nothing else can teach. But alas! everything else is dwelt upon except the Word of God. Worthless literature, fictitious stories, are greedily devoured, while the Bible, with all its treasures of sacred truth, lies neglected upon our tables. The Sacred Word, if made the rule of life, will refine, elevate, and sanctify. It is the voice of God to man. Will we heed it? “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Angels stand beside the searcher of the Scriptures, to impress and illuminate the mind. The command of Christ comes to us with the same force today as when addressed to the first disciples eighteen hundred years ago: “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.”—The Review and Herald, January 11, 1881.
Chapter 7—Disease That Begins in the Mind [See Chapter 75, “Imagination and Illness.”] Too Little Thought Given to Causative Factors—Far too little thought is given to the causes underlying the mortality, the disease and degeneracy, that exist today even in the most civilized and favored lands. The human race is deteriorating.—The Ministry of Healing, 380 (1905). Nine Tenths of Diseases Originate in Mind—Sickness of the mind prevails everywhere. Nine tenths of the diseases from which men suffer have their foundation here. Perhaps some living home trouble is, like a canker, eating to the very soul and weakening the life-forces. Remorse for sin sometimes undermines the constitution and unbalances the mind. There are erroneous doctrines also, as that of an eternally burning hell and the endless torment of the wicked that, by giving exaggerated and distorted views of the character of God, have produced the same result upon sensitive minds.—Testimonies for the Church 5:444 (1885). Mind Affects Body—The relation which exists between the mind and the body is very intimate. When one is affected, the other sympathizes. The condition of the mind affects the health of the physical system. If the mind is free and happy, from a consciousness of right doing and a sense of satisfaction in causing happiness to others, it creates a cheerfulness that will react upon the whole system, causing a freer circulation of the blood and a toning up of the entire body. The blessing of God is a healing power, and those who are abundant in benefiting others will realize that wondrous blessing in both heart and life.—Christian Temperance and Bible Hygiene, 13, 1890. (Counsels on Health, 28; see also Testimonies for the Church 4:60, 61 .) A Well-nourished and Healthy Brain—The brain is the organ and instrument of the mind, and controls the whole body. In order for the other parts of the system to be healthy, the brain must be healthy. And in order for the brain to be healthy, the blood must be pure. If by correct habits of eating and drinking the blood is kept pure, the brain will be properly nourished.—Manuscript 24, 1900. (MM 291.)
Chapter 40—Body Affects Mind Close Relationship Between Mind and Body—There is an intimate relation between the mind and the body, and in order to reach a high standard of moral and intellectual attainment, the laws that control our physical being must be heeded.—Patriarchs and Prophets, 601 (1890). Mental Effort Affected by Physical Vigor—We should seek to preserve the full vigor of all our powers for the accomplishment of the work before us. Whatever detracts from physical vigor weakens mental effort. Hence, every practice unfavorable to the health of the body should be resolutely shunned. Says the great apostle, “I keep under my body, and bring it into subjection, lest that by any means, when I have preached to others, I myself should be a castaway.” We cannot maintain consecration to God and yet injure our health by the willful indulgence of a wrong habit. Self-denial is one of the conditions, not only of admission into the service of Christ, but of continuance therein. Christ Himself declared, in unmistakable language, the conditions of discipleship: “If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” Yet, how many who call themselves Christians are unwilling to exercise self-denial, even for Christ's sake. How often the love for some pernicious indulgence is stronger than the desire for a sound mind in a sound body. Precious hours of probation are spent, God-given means squandered, to please the eye or to gratify the appetite. Custom holds thousands in bondage to the earthly and sensual. Many are willing captives; they desire no better portion.—The Signs of the Times, June 1, 1882.
Chapter 42—Mind and Health Mind Controls the Whole Man—The mind controls the whole man. All our actions, good or bad, have their source in the mind. It is the mind that worships God and allies us to heavenly beings.... All the physical organs are the servants of the mind, and the nerves are the messengers that transmit its orders to every part of the body, guiding the motions of the living machinery.... The harmonious action of all the parts—brain, bone, and muscle—is necessary to the full and healthful development of the entire human organism.—Special Testimonies On Education, 33, c1897. (Fundamentals of Christian Education, 426.) Electric Power Vitalizes Whole System—The electric power of the brain, promoted by mental activity, vitalizes the whole system, and is thus an invaluable aid in resisting disease.—Education, 197 (1903). Few Realize the Power of Mind Over Body—But few realize the power that the mind has over the body. A great deal of the sickness which afflicts humanity has its origin in the mind and can only be cured by restoring the mind to health. There are very many more than we imagine who are sick mentally. Heart sickness makes many dyspeptics, for mental trouble has a paralyzing influence upon the digestive organs.—Testimonies for the Church 3:184 (1872).
I am in a unique position to sell a contemporary Christian CD from a group called Mosaic worship band lead by Gary venden a 7th day Adventist pastor and His wife Marlynn. a photo is available from the YouTube videos below this box the cost is $15. if you wish buy one and since you have access to this webpage go to the index page and find the Address finder and come to the town of Davis and you can sample the music on windows media player sine I have 10 copies right now for sale as of January and get a free lunch to and ask any spiritual question or be prayed for anything 12 2018. please consider this with much prayer and I hope you'll make the discussion to buy May go bless you very well. the cd's are unopened and in mint condition. if you wish to call ahead to verify the number of cd's available call 530-756-8227.
Chapter 1—Our Bodies, Temples of the Holy Ghost God's Workmanship 1. God is the owner of the whole man. Soul, body, and spirit are his. God gave his only begotten Son for the body as well as the soul, and our entire life belongs to God, to be consecrated to his service, that through the exercise of every faculty he has given, we may glorify him.—The Youth's Instructor, September 7, 1893. 2. From the first dawn of reason the human mind should become intelligent in regard to the physical structure of the body. Here Jehovah has given a specimen of himself; for man was made in the image of God.—Unpublished Testimonies, January 11, 1897. 3. The living organism is God's property. It belongs to him by creation and by redemption; and by a misuse of any of our powers we rob God of the honor due him.—Unpublished Testimonies, August 30, 1896. 4. We are God's workmanship, and his word declares that we are “fearfully and wonderfully made.” He has prepared this living habitation for the mind; it is “curiously wrought,” a temple which the Lord himself has fitted up for the indwelling of the Holy Spirit.—Special Testimonies On Education, 33. 5. The very flesh in which the soul tabernacles, and through which it works, is the Lord's—Unpublished Testimonies, October 12, 1896.
Chapter 5—Blessings from Obeying Natural Law 61. Those who understand something of the wisdom and beneficence of his laws, and perceive the evidences of God's love and the blessings that result from obedience, will come to regard their duties and obligations from an altogether different point of view. Instead of looking upon the observance of the laws of health as a matter of sacrifice and self-denial, they will regard it, as it really is, an inestimable blessing.—Christian Temperance and Bible Hygiene, 120. 62. All our enjoyment or suffering may be traced to obedience or transgression of natural law.—Testimonies for the Church 3:161.
Chapter 7—Natural Law; How Violated General Statements 82. Needlessly to transgress the laws of our being is a violation of the law of God.—Testimonies for the Church 2:538. 83. If we unnecessarily injure our constitutions, we dishonor God, for we transgress the laws of our being.—The Health Reformer, October 1, 1871. 84. If appetite, which should be strictly guarded and controlled, is indulged to the injury of the body, the penalty of transgression will surely result.—Unpublished Testimonies, August 30, 1896. 85. Every careless action, any abuse put upon the Lord's mechanism, by disregarding his specified laws in the human habitation, is a violation of God's law.—Unpublished Testimonies, January 11, 1897. 86. Intemperance of any kind is a violation of the laws of our being.—The Health Reformer, March 1, 1878 par. 2.
Lack of Exercise 91. Neglecting to exercise the entire body, or a portion of it, will bring on morbid conditions. Inaction of any of the organs of the body will be followed by a decrease in size and strength of the muscles, and will cause the blood to flow sluggishly through the blood-vessels.—Testimonies for the Church 3:76.
How to Preserve Health 106. Many have inquired of me, What course shall I take best to preserve my health? My answer is, Cease to transgress the laws of your being; cease to gratify a depraved appetite, eat simple food, dress healthfully, which will require modest simplicity, work healthfully, and you will not be sick.... Many are suffering in consequence of the transgression of their parents. They cannot be censured for their parents’ sins, but it is nevertheless their duty to ascertain wherein their parents violated the laws of their being; and wherein their parents’ habits were wrong, they should change their own course, and place themselves, by correct habits, in a better relation to health.—The Health Reformer, August 1, 1866. 107. The harmonious, healthy action of all the powers of body and mind results in happiness; the more elevated and refined the powers, the more pure and unalloyed the happiness. An aimless life is a living death. The mind should dwell upon themes relating to our eternal interests. This will be conducive to health of body and mind.—The Review and Herald, July 29, 1884. 108. God has pledged himself to keep this living machinery in healthful action if the human agent will obey his laws and co-operate with God.—Unpublished Testimonies, January 11, 1897.
Duty of Ministers The ministers of our land should become intelligent upon health reform. They need to become acquainted with the science of physiology. Then they will be intelligent in regard to the laws that govern physical life and their bearings upon the health of mind and soul, and will be able to speak correctly upon this subject. In their obedience to physical laws they are to hold forth the word of life to the people, and lead up higher and still higher in the work of reform.—Unpublished Testimonies, January 11, 1897. 117. Blindness mingles with the want of moral courage to deny your appetite, to lift the cross, which means to take up the very duties that cut across the natural appetites and passions.—Unpublished Testimonies, November 5, 1896. 118. Many have misinterpreted health reform, and have received perverted ideas of what constitutes right living.—The Youth's Instructor, May 31, 1894. 119. Nature's path is the road God marks out, and it is broad enough for any Christian.—Testimonies for the Church 3:63.
(E) Independence of Mind True Independence Not Stubbornness—True independence of mind is not stubbornness. It leads the youth to form their opinions on the Word of God, irrespective of what others may say or do. If in the company of the unbelieving, the atheist, or the infidel, it leads them to acknowledge and defend their belief in the sacred truths of the gospel against the cavilings and witticisms of their ungodly associates. If they are with those who think it is a virtue to parade the faults of professed Christians and then scoff at religion, morality, and virtue, real independence of mind will lead them courteously yet boldly to show that ridicule is a poor substitute for sound argument. It will enable them to look beyond the caviler to the one who influences him, the adversary of God and man, and to resist him in the person of his agent.—The Review and Herald, August 26, 1884. (Fundamentals of Christian Education, 88, 89.) Individual Independence Needed—There are men who flatter themselves that they might do something great and good if they were only circumstanced differently, while they make no use of the faculties they already have by working in the positions where Providence has placed them. Man can make his circumstances, but circumstances should never make the man. Man should seize circumstances as his instruments with which to work. He should master circumstances, but should never allow circumstances to master him. Individual independence and individual power are the qualities now needed. Individual character need not be sacrificed, but it should be modulated, refined, elevated.—Testimonies for the Church 3:496, 497 (1875). How Far to Go in Independence—God would have His people disciplined and brought into harmony of action that they may see eye to eye and be of the same mind and of the same judgment. In order to bring about this state of things, there is much to be done.... The Lord would not have us yield up our individuality. But what man is a proper judge of how far this matter of individual independence should be carried? ... Peter exhorts his brethren: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” The apostle Paul also exhorts his Philippian brethren to unity and humility: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vain-glory; but in lowliness of mind let each esteem other better than themselves.”—Testimonies for the Church 3:360 (1875). God's Power Our Dependence—Brethren, I entreat you to move with an eye single to the glory of God. Let His power be your dependence, His grace your strength. By study of the Scriptures and earnest prayer seek to obtain clear conceptions of your duty, and then faithfully perform it. It is essential that you cultivate faithfulness in little things, and in so doing you will acquire habits of integrity in greater responsibilities. The little incidents of everyday life often pass without our notice, but it is these things that shape the character. Every event of life is great for good or for evil. The mind needs to be trained by daily tests that it may acquire power to stand in any difficult position. In the days of trial and of peril you will need to be fortified to stand firmly for the right, independent of every opposing influence.—Testimonies for the Church 4:561 (1881).
Chapter 43—Mind and Spiritual Health The Fruitage of Spiritual Life—Spiritual life yields to its possessor that which all the world is seeking but which can never be obtained without an entire surrender to God.—Letter 121, 1904. Body, Mind, and Soul Benefit From Communion With God—In a knowledge of God all true knowledge and real development have their source. Wherever we turn, in the physical, the mental, or the spiritual realm; in whatever we behold, apart from the blight of sin, this knowledge is revealed. Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate.—Education, 14 (1903). Love for God Essential for Health—God is the great caretaker of the human machinery. In the care of our bodies we must cooperate with Him. Love for God is essential for life and health.—Special Testimonies, Series B 15:18, April 3, 1900. (Counsels on Health, 587.) Health of Body Important to Health of Soul—God would be recognized as the Author of our being. That life He has given us is not to be trifled with. Recklessness in the bodily habits reveals a recklessness of moral character. The health of the body is to be regarded as essential for the advancement of growth in grace, an even temper.—Manuscript 113, 1898.
Section 10—Mental Health Chapter 44—Laws Governing the Mind Man Created With Perfectly Balanced Mind—The Lord made man upright in the beginning. He was created with a perfectly balanced mind, the size and strength of all its organs being perfectly developed. Adam was a perfect type of man. Every quality of mind was well proportioned, each having a distinctive office, and yet all dependent one upon another for the full and proper use of any one of them.—Testimonies for the Church 3:72 (1872). Creator Ordained Laws of the Mind—He who created the mind and ordained its laws provided for its development in accordance with them.—Education, 41 (1903). God's Great Laws—There are great laws that govern the world of nature, and spiritual things are controlled by principles equally certain. The means for an end must be employed if the desired results are to be attained. God has appointed to every man his work according to his ability. It is by education and practice that persons are to be qualified to meet any emergency which may arise, and wise planning is needed to place each one in his proper sphere that he may obtain an experience that will fit him to bear responsibility.—Testimonies for the Church 9:221, 222 (1909). Transgression of Nature's Laws Is Sin—A continual transgression of nature's laws is a continual transgression of the law of God. The present weight of suffering and anguish which we see everywhere, the present deformity, decrepitude, disease, and imbecility now flooding the world, make it, in comparison to what it might be and what God designed it should be, a lazar house; and the present generation are feeble in mental, moral, and physical power. All this misery has accumulated from generation to generation because fallen man will break the law of God. Sins of the greatest magnitude are committed through the indulgence of perverted appetite.—Testimonies for the Church 4:30 (1876).
Chapter 45—Individuality Individuality a Power—Every human being, created in the image of God, is endowed with a power akin to that of the Creator—individuality, power to think and to do. The men in whom this power is developed are the men who bear responsibilities, who are leaders in enterprises, and who influence character.—Education, 17 (1903). Each Has a Distinct Individuality—The gospel deals with individuals. Every human being has a soul to save or to lose. Each has an individuality separate and distinct from all others. Each must be convicted for himself, converted for himself. He must receive the truth, repent, believe, and obey for himself. He must exercise his will for himself. No one can do this work by proxy. No one can submerge his individuality in another's. Each must surrender to God by his own act and the mystery of godliness.—Manuscript 28, 1898. Unity in Diversity—It is the Lord's plan that there shall be unity in diversity. There is no man who can be a criterion for all other men. Our varied trusts are proportioned to our varied capabilities. I have been distinctly instructed that God endows men with different degrees of capability and then places them where they can do the work for which they are fitted. Each worker is to give his fellow workers the respect that he wishes to have shown to himself.—Letter 111, 1903.
Nearly all neglect self-examination—I have been shown that many are in the greatest danger of failing to perfect holiness in the fear of the Lord. Ministers are in danger of losing their own souls. Some who have preached to others will themselves be cast away because they have not perfected a Christian character. In their labor they do not save souls, and fail even to save their own. They do not see the importance of self-knowledge and self-control. They do not watch and pray, lest they enter into temptation. If they would watch, they would become acquainted with their weak points, where they are most likely to be assailed by temptation. With watchfulness and prayer their weakest points can be so guarded as to become their strongest points, and they can encounter temptation without being overcome. Every follower of Christ should daily examine himself, that he may become perfectly acquainted with his own conduct. There is with nearly all a neglect of self-examination. This neglect is positively dangerous in one who professes to be a mouthpiece for God, occupying the fearful, responsible position of receiving the words from God to give to His people. The daily conduct of such a person has great influence upon others. If he has any success in labor, he brings his converts to his own low standard, and it is seldom that they rise higher. Their minister's ways, his words, his gestures and manners, his faith, and his piety, are considered a sample of those of all Sabbathkeeping Adventists; and if they pattern after him who has taught them the truth, they think they are doing all their duty.—Testimonies for the Church 2:511. Ministers should make the actions of each day a subject of deliberate review—There is much in the conduct of a minister that he can improve. Many see and feel their lack, yet they seem to be ignorant of the influence they exert. They are conscious of their actions as they perform them, but suffer them to pass from their memory, and therefore do not reform. If ministers would make the actions of each day a subject of careful thought and deliberate review, with the object to become acquainted with their own habits of life, they would better know themselves. By a close scrutiny of their daily life under all circumstances they would know their own motives, the principles which actuate them. This daily review of our acts, to see whether conscience approves or condemns, is necessary for all who wish to arrive at the perfection of Christian character. Many acts which pass for good works, even deeds of benevolence, will, when closely investigated, be found to be prompted by wrong motives. Many receive applause for virtues which they do not possess. The Searcher of hearts inspects motives, and often the deeds which are highly applauded by men are recorded by Him as springing from selfish motives and base hypocrisy. Every act of our lives, whether excellent and praiseworthy or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it.—Testimonies for the Church 2:511, 512. One hour's meditation is more valuable than days spent studying the most able authors—Bro. Hull, God wants you to come nearer to Him, where you can take hold of His strength, and by living faith claim His salvation, and be a strong man. If you were a devotional, godly man in the pulpit and out, a mighty influence would attend your preaching. You do not closely search your own heart. You have studied many works to make your discourses thorough, able, and pleasing. But the greatest and most necessary study you have neglected—the study of yourself. A thorough knowledge of yourself, meditation and prayer, have been neglected by you too much. They have come in as secondary things. Your success as a minister depends upon your keeping your own heart. You will receive more strength by spending one hour each day in meditation, and mourning over your failings and heart-corruptions, and pleading for God's pardoning love, and the assurance of sins forgiven, than you would by spending many hours and days in studying the most able authors, and making yourself acquainted with every objection to our faith, and the most powerful evidences in favor of our faith.—The Review and Herald, January 19, 1864. A large portion of the time being spent in study should rather be spent in prayer and meditation—I was shown that the time that is consumed in so much reading and study is often worse than thrown away. A large portion of the time spent over books and in studying should be spent before God imploring Him for heavenly wisdom and for strength and power to let the truth, which they do fully understand, shine out before the people in its clearness and harmonious beauty. There is too little time spent in secret prayer and in sacred meditation. The cry of God's servants should be for the holy unction and to be clothed with salvation, that what they preach may reach hearts. Time is so short and ministers of these last days are so few that they should throw all their energies into the work, and should be in close connection with God and holy angels, that a tremendous power may be in their preaching—a compelling power, to draw every soul who is honest and loves the truth right along to embrace it.—The Voice in Speech and Song, 219. Meditate especially on the mediatorial work of Christ—Ministers of the gospel would be powerful men if they set the Lord always before them and devoted their time to the study of His adorable character. If they did this, there would be no apostasies, there would be none separated from the conference because they have, by their licentious practices, disgraced the cause of God and put Jesus to an open shame. The powers of every minister of the gospel should be employed to educate the believing churches to receive Christ by faith as their personal Saviour, to take Him into their very lives and make Him their Pattern, to learn of Jesus, believe in Jesus, and exalt Jesus. The minister should himself dwell on the character of Christ. He should ponder the truth, and meditate upon the mysteries of redemption, especially the mediatorial work of Christ for this time.—Selected Messages 3:187.
Chapter 3—Characteristics of a Minister The influence of a minister's true Christian character is like cheering rays of sunlight—God calls upon ministers who accept His truth, and bear, in His name, the most solemn message ever given to the world, to lift the standard of Bible truth, and exemplify its precepts in their daily lives. Such a course would charm into believing many who have intrenched themselves behind the breast-works of infidelity. The influence of a true Christian character is like the cheering rays of sunlight that pierce to the remotest corners of the dark places into which they are allowed to enter. The light emanating from the example of the true Christian minister should not be fitful and uncertain like the flash of a meteor, but it should have the calm and steady radiance of the heavenly stars.—The Review and Herald, August 8, 1878. Judas exemplifies ministers who may love Jesus, but cling to their objectionable traits of character—In Christ he beheld a character that was pure, harmless, and undefiled, and his heart was drawn out in love for his Master. But the light that was shed upon him from the character of Christ, brought with it the responsibility of yielding up every natural or acquired trait that was not in harmony with the character of Christ. In this Judas did not stand the test. The love of the world was deeply rooted in his heart, and he did not give up his love for the world, nor surrender his ambition to Christ. He never came to the point of surrendering himself fully to Jesus. He felt that he could retain his own individual judgment and opinion. While he accepted the position of the minister of Christ, yet he never brought himself under the divine molding of Christ. He clung to his objectionable traits of character, and indulged in his own sinful habits, and, instead of becoming pure and Christlike, he became selfish and covetous.—The Signs of the Times, December 18, 1893.
The minister's work demands sacrifice, but less than many who have gone before—The preachers are not all given up to the work of God, as He requires them to be. Some have felt that the lot of a preacher was hard because they had to be separated from their families. They forget that once it was harder laboring than it is now. Once there were but few friends of the cause. They forget those upon whom God laid the burden of the work in the past. There were but a few then who received the truth as the result of much labor. God's chosen servants wept and prayed for a clear understanding of truth, and suffered privation and much self-denial in order to carry it to others. Step by step they followed as God's opening providence led the way. They did not study their own convenience or shrink at hardships. Through these men God prepared the way and made the truth plain to the understanding of every honest mind. Everything has been made ready to the hands of ministers who have since embraced the truth, yet some of them have failed to take upon them the burden of the work. They seek for an easier lot, a less self-denying position. This earth is not the resting place of Christians, much less for the chosen ministers of God. They forget that Christ left His riches and glory in heaven, and came to earth to die, and that He has commanded us to love one another even as He has loved us. They forget those of whom the world was not worthy, who wandered about in sheepskins and goatskins, and were afflicted and tormented.—Testimonies for the Church 1:370, 371. Let ministers who feel they are suffering hardships, visit the workshop of the apostle Paul—Although feeble in health, he labored during the day in serving the cause of Christ, and then toiled a large share of the night, and frequently all night, that he might make provision for his own and others’ necessities.—Testimonies for the Church 4:410. Trials prepare preachers for success as shepherds—Moses was directed of God to obtain an experience in care-taking, in thoughtfulness, in tender solicitude for his flock, that he might, as a faithful shepherd, be ready when God should call him to take charge of His people. A similar experience is essential for those who engage in the great work of preaching the truth. In order to lead souls to the life-giving fountain, the preacher must first drink at the fountain himself. He must see the infinite sacrifice made by the Son of God to save fallen men, and his own soul must be imbued with the spirit of undying love. If God appoints us hard labor to perform, we must do it without a murmur. If the path is difficult and dangerous, it is God's plan to have us follow in meekness and cry unto Him for strength. A lesson is to be learned from the experience of some of our ministers who have known nothing comparatively of difficulties and trials, yet ever look upon themselves as martyrs. They have yet to learn to accept with thankfulness the way of God's choosing, remembering the Author of our salvation. The work of the minister should be pursued with an earnestness, energy, and zeal as much greater than that put forth in business transactions as the labor is more sacred and the result more momentous.—Testimonies for the Church 4:442.
Chapter 6—Development of a Personal Support Group Happy the minister who has an Aaron and a Hur—Happy the minister who has a faithful Aaron and Hur to strengthen his hands when they become weary and to hold them up by faith and prayer. Such a support is a powerful aid to the servant of Christ in his work and will often make the cause of truth to triumph gloriously.—Testimonies for the Church 4:531. Call others together to pray for you—I felt in my soul it would be a great privilege for me to call together a few of the old tried servants of God and engage in united prayer for the help and strength I so much needed. I followed out the earnest wish of my heart. All present, ministering brethren, united in prayer. The Lord indited those prayers. We were so glad Brother Butler was present to engage with us in prayer. I realized it was a most precious season, and I felt that Christ was present. A sweet fragrance was sensibly realized by me, and I am sure those present must have felt the deep influence of the Holy Spirit. I felt that the canopy of God was over me. I could say fully, Whether I live or die it is well, it is well, with my soul. My life is hid with Christ in God.—Manuscript Releases 18:125. God's plan is for leaders to make use of counselors—God gave to Moses special direction for the management of his work. He directed Moses to associate men with him as counselors, that his burdens might be lightened.—Testimonies to Ministers and Gospel Workers, 340. Groups should be praying for their minister—And let those who love the Lord and His truth unite by twos and threes to seek places of retirement and pray for God's blessing upon the minister who can hardly find time to pray because he is constantly engaged attending to so many requests, sitting in councils, answering inquiries, giving advice, writing important letters. Let the fervent, effectual prayer of the righteous ascend to God, that the word spoken may be a message of truth to reach the hearts of the hearers, and that souls may thereby be won to Christ.—The Review and Herald, July 24, 1883. A minister's problems can sometimes be best dealt with in a small group—He was willing to go into the congregation at once and confess his sins, and his backsliding from God. He was advised that this was not wisdom, and would not result in glorifying God, but would give our enemies occasion to cast reflections upon the whole ministry. It is Satan's object to ensnare men who handle sacred things, that he may lead them to do things that will bring the ministry down on a level with common things, so that sinners may be furnished with an excuse for their own impenitence and sin. When the words and the deportment of the minister are not after the Christ's example, but are in imitation of the words and ways of the great deceiver, our enemies have occasion to blaspheme. We decided that it would meet the approval of God for a few, thirty or forty, who had heard the testimony given me of God, to be present and hear his acknowledgment of the reproof given, and hear his confession.—E
Exercise renews the body and makes more pastoral labor possible—The whole system needs the invigorating influence of exercise in the open air. A few hours of manual labor each day would tend to renew the bodily vigor and rest and relax the mind. In this way the general health would be promoted and a greater amount of pastoral labor could be performed. The incessant reading and writing of many ministers unfit them for pastoral work.—Counsels on Health, 193. Ministers should not act as though physical activity is beneath their dignity—My dear sister, I speak plainly; for I dare not do otherwise. I plead with you to take up life's burdens instead of shunning them. Help your husband by helping yourself. The ideas which you both hold of the dignity to be maintained by the minister are not in accordance with the example of our Lord. The minister of Christ should possess sobriety, meekness, love, long-suffering, forbearance, pity, and courtesy. He should be circumspect, elevated in thought and conversation, and of blameless deportment. This is gospel dignity. But if a minister comes to a family where he can wait on himself, he should do so by all means; and he should by his example encourage industry by engaging in physical labor when he has not a multiplicity of other duties and burdens. He will not detract from his dignity, and will better relate himself to health and life, by engaging in useful labor. The circulation of the blood will be better equalized. Physical labor, a diversion from mental, will draw the blood from the brain. It is essential for your husband to have more physical labor in order to relieve the brain. Digestion will be promoted by physical exercise. If he would spend a part of every day in physical exercise, when not positively urged by a protracted effort in a course of meetings, it would be an advantage to him, and would not detract from ministerial dignity. The example would be in accordance with that of our divine Master.—Testimonies for the Church 2:568. Physical labor is a blessing, but spending too much time at it robs God of the service He requires of the minister—Brother D is active and willing to do, willing to bear burdens that are not connected with his calling; and he has had his mind and time too much engrossed in temporal things. Some ministers maintain a certain dignity not in accordance with the life of Christ, and are unwilling to make themselves useful by engaging in physical labor, as occasion may require, to lighten the burdens of those whose hospitalities they share, and to relieve them of care. Physical exercise would prove a blessing to them, rather than an injury. In helping others they would advantage themselves. But some go to the other extreme. When their time and strength are all required in the work and cause of God, they are willing to engage in labor and become servants of all, even in temporal things; and they really rob God of the service He requires of them. Thus trivial matters take up precious time which should be devoted to the interests of God's cause.—Testimonies for the Church 2:643
Diet Too much food and too little exercise enfeeble the mental and moral powers—Some of our ministers eat very heartily and then do not exercise sufficiently to work off the waste matter which accumulates in the system. They will eat and then spend most of their time sitting down, reading, studying, or writing, when a share of their time should be devoted to systematic physical labor. Our preachers will certainly break down in health unless they are more careful not to overload the stomach by too great a quantity of even healthful food. I saw that you, Brother and Sister A, were both in danger on this point. Overeating prevents the free flow of thought and words, and that intensity of feeling which is so necessary in order to impress the truth upon the heart of the hearer. The indulgence of appetite beclouds and fetters the mind, and blunts the holy emotions of the soul. The mental and moral powers of some of our preachers are enfeebled by improper eating and lack of physical exercise. Those who crave great quantities of food should not indulge their appetite, but should practice self-denial and retain the blessings of active muscles and unoppressed brains. Overeating stupefies the entire being by diverting the energies from the other organs to do the work of the stomach.—Testimonies for the Church 3:310. Replace flesh foods with fruits and grains in proper quantities—As God's messengers, shall we not bear a decided testimony against the indulgence of perverted appetite? Will those who claim to be ministers of the gospel, proclaiming the most solemn truth ever given to mortals, make the stomach a cesspool? God has provided an abundance of fruits and grains, which may be healthfully prepared and used in proper quantities. Why, then, do men continue to choose flesh-meats? Can we possibly have confidence in ministers who at tables where flesh is served join with others in eating it?—Pacific Union Recorder, October 9, 1902.
Chapter 19—Outreach Christ ministered to people's needs before inviting them to follow Him—Christ's method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, “Follow Me.”—The Ministry of Healing, 143. Devise methods to reach the people where they are—Let every worker in the Master's vineyard, study, plan, devise methods, to reach the people where they are. We must do something out of the common course of things. We must arrest the attention. We must be deadly in earnest. We are on the very verge of times of trouble and perplexities that are scarcely dreamed of.—Evangelism, 122, 123. A “beehive” church will have a multi-faceted program for reaching the community—During the past few years the “beehive” in San Francisco has been indeed a busy one. Many lines of Christian effort have been carried forward by our brethren and sisters there. These included visiting the sick and destitute, finding homes for orphans and work for the unemployed, nursing the sick, and teaching the truth from house to house, distributing literature, and conducting classes on healthful living and the care of the sick. A school for the children has been conducted in the basement of the Laguna Street meetinghouse. For a time a workingmen's home and medical mission was maintained. On Market Street, near the city hall, there were treatment rooms, operated as a branch of the St. Helena Sanitarium. In the same locality was a health-food store. Nearer the center of the city, not far from the Call building, was conducted a vegetarian cafe, which was open six days in the week and entirely closed on the Sabbath. Along the water front, ship mission work was carried on. At various times our ministers conducted meetings in large halls in the city. Thus the warning message was given by many.—The Review and Herald, July 5, 1906. Seek until you have the joy of finding—The lesson of persevering faith and labor Christ Himself has taught us. In the parable of the lost sheep He has presented to our imagination no picture of a sorrowful shepherd returning without the sheep. The shepherd's search ceases not until the lost is brought back to the fold. The woman whose coin is lost searches till she finds it. These parables do not speak of failure but of success and joy in the recovery of the lost. Here is the divine guarantee that not one lost soul is overlooked, not one is left unsuccored. With all our efforts in seeking for the lost, Christ will cooperate.—(Australasian) Union Conference Record, July 1, 1900.
Spiritual Gifts The Holy Spirit commits to every Christian some gift or talent which is to be used to advance the kingdom—The present is our day of trust. To every person is committed some peculiar gift or talent which is to be used to advance the Redeemer's kingdom. All God's responsible agents, from the lowliest and most obscure to those in high positions in the church, are entrusted with the Lord's goods. It is not the minister alone who can work for the salvation of souls. Those who have the smallest gifts are not excused from using the very best gifts they have, and in so doing their talents will be increased. It is not safe to trifle with moral responsibilities nor to despise the day of small things. God's providence proportions His trusts according to the varied capabilities of the people. None should mourn because they cannot glorify God with talents which they never possessed and for which they are not responsible.—Testimonies for the Church 4:618. Ministers should encourage those in the church whom God has selected to do a special work—There is danger that ministers, that presidents of conferences, will take too much upon themselves and manifest too little confidence in the people. The people should be educated in such a way that they will search the Scriptures for themselves. The Holy Spirit is to work to mold every man after the similitude of Christ. Men have made a great mistake in not considering that God works through His church. Ministers should give ample encouragement to the individual members of the church and to those whom God shall select to do a special work in maturing thoughtful plans for the saving of the souls of those who are in error.—Manuscript Releases 9:146. Ministers should get out of the way and let members have freedom to carry out that which the Holy Spirit indicates—God has given “to every man his work.” Why is it that ministers and Conference officers do not recognize this fact? Why do they not manifest their appreciation of the help that individual members of the church could give? Let church-members awake. Let them take hold and help to stay up the hands of the ministers and the workers, pushing forward the interests of the cause. There must be no measuring of talent by comparison. If a man exercises faith, and walks humbly with his God, he may have little education, he may be accounted a weak man, yet he can fill his appointed place as well as the man who has the finest education. He who yields himself most unreservedly to the influence of the Holy Spirit is best qualified to do acceptable service for the Master. God will inspire men who do not occupy responsible positions to work for Him. If ministers and men in positions of authority will get out of the way, and let the Holy Spirit move upon the minds of the lay brethren, God will direct them what to do for the honor of His name. Let men have freedom to carry out that which the Holy Spirit indicates. Do not put the shackles upon humble men whom God would use. If those who now occupy positions of responsibility had been kept at one class of work year after year, their talents would not have developed, and they would not have been qualified for the positions they hold; and yet they make no special effort to test and develop the talents of those newly come into the faith.—The Review and Herald, July 9, 1895. Trust the Holy Spirit to use every worthy member of the church—Neither Conference officer nor minister has a call from God to indulge distrust of God's power to use every individual who is considered a worthy member of the church. This cautiousness, so-called, is retarding almost every line of the Lord's work. God can and will use those who have not had a thorough education in the schools of men. A doubt of His power to do this is manifest unbelief; it is limiting the Omnipotent power of the One with whom nothing is impossible. O for less of this unsanctified, distrustful caution! It leaves so many forces of the church unused; it closes up the way so that the Holy Spirit cannot use men; it keeps in idleness those who are willing and anxious to labor in Christ's lines; it discourages many from entering the work who would become efficient laborers together with God if they were given a fair chance. Those who would be laborers, who see the great necessity for consecrated workers in the church and in the world, should seek strength in the secret places of prayer. They should go forth to labor, and God will bless them, and make them a blessing to others. Such members would give strength and stability to the church. It is the lack of spiritual exercise that makes church-members so weak and inefficient; but again I would ask, Who is to blame for the state of things that now exists?—The Review and Herald, July 9, 1895. Every Christian is anointed for the mission of sharing Christ—It is not merely the duty of the minister, but of every member of the church, to represent Christ to the world. They are to catch the rays of light from Jesus, and reflect them upon souls blinded by error and infatuated with false doctrines. They are to hold up the only true standard of righteousness, which is God's holy law, while the world is holding up a false standard. Satan is seeking to present light for darkness, and darkness for light, the truth for error, and error for the truth. He would extinguish every ray of light shining from the throne of God, and in its place put his darkness. But the sons of God are here, every one of them, for the purpose of irradiating the world. The more light is despised, opposed, and condemned, the greater evidence they have in regard to their work to let their light shine forth to others. They receive their orders from God to guide souls to righteousness, truth, and heaven. The torch of truth must shine to willing as well as unwilling eyes. When Christ ascended on high, the church was to be the agent, or medium, through which light was to be communicated to the world. “Ye are the light of the world.” Every individual Christian is required of God to be a living, shining light in the world. He must wrestle with God in secret prayer; then he will go forth in the spirit of Christ to hold converse with men. Anointed for the mission, he bears with him the atmosphere of paradise. His words will be well-chosen, and his face will reflect the image of his Master. He will be the light of the world, a living epistle known and read by all men.—The Review and Herald, March 8, 1887. Each member should be educated to do the work for which he/she is best adapted—Sabbath after Sabbath many of you hear the voice of the living preacher, but how many feel the need of bringing the truth into your practical life? How many realize that light is given you that you may reflect it upon others? There is great need that the people should be educated that they may do the part of the work that has been appointed unto them to do; but the education of church members has been neglected. If the minister would instruct his people, he might have an army to help him in diffusing the light when a crisis comes in the work. Each member of the church should do the work for which he is best adapted, and the work could be so arranged that everything would move off harmoniously, and the prosperity of a working church would be manifested in the vital interest which would spring up among those who put their energies into the cause of Christ.—The Home Missionary, September 1, 1892.
Ministers as Trainers You help members most, not by sermonizing, but by planning work for them—The best help that ministers can give the members of our churches is not sermonizing, but planning work for them. Give each one something to do for others. Help all to see that as receivers of the grace of Christ they are under obligation to work for Him. And let all be taught how to work. Especially should those who are newly come to the faith be educated to become laborers together with God. If set to work, the despondent will soon forget their despondency; the weak will become strong, the ignorant intelligent, and all will be prepared to present the truth as it is in Jesus. They will find an unfailing helper in Him who has promised to save all that come unto Him.—Testimonies for the Church 6:49. Spend less time in preaching and more time in studying how to teach others to work—Our ministers must become educators as well as preachers. They should teach the people not to depend upon them, but upon Christ. The minister who preaches two hours when he should not exceed one, would far better serve the cause of God by devoting that extra hour to earnest, careful thought in studying how to direct others, how to teach them to work.—The Signs of the Times, May 17, 1883. Ministers should teach members how to work—When Jesus ascended to heaven, He committed His work on earth to those who had received the light of the gospel. They were to carry the work forward to completion. He has provided no other agency for the promulgation of His truth. “Go ye into all the world, and preach the gospel to every creature.” “And, lo, I am with you alway, even unto the end of the world.” This solemn commission reaches us in this age. God leaves with His church the responsibility of receiving or rejecting it. Many seem to rest perfectly easy, as if heavenly messengers were to come to this earth, to proclaim with an audible voice the message of warning; but while angels have their work to do, we are to do ours in opening the Bible truth to those who are in darkness. Is your interest selfishly shut up in your own family, to your church? God pity your narrowness! You should have that undying zeal, that far-reaching love, which encircles the world. Those who are not called to go to foreign countries have a work to do in their own borders, to keep up the interest in their churches by well-directed effort, that they may be spiritual and self-sacrificing, and by their means and earnest prayers may aid those who enter new and difficult fields.—The Review and Herald, October 12, 1886. We must teach members how to use their talents in ministering to others—This work of enlightening others is not the work of the minister only, but it is the work of all who profess the truth of God. God has given to every man his work in making Christ known to the world. We must teach the members of the church how they may effectually minister to others. There are many who are ordained ministers, who have never yet exercised a shepherd's care over the flock of God, who have never yet watched for souls as they that must give an account. Were the kind of labor of which it stands in need, bestowed upon the church, many who are doing nothing would be educated to become diligent laborers in the harvest field. An education should be given to the people of God that would result in furnishing hundreds who would put out to the exchangers valuable talents, whose use would develop men for positions of trust and influence, and great good would be accomplished for the Master.—Appeal to Our Churches in Behalf of Home Missionary Work (Ph 7) 14. Educate members to be soulwinners—There is not only danger that those in positions of trust will fail to encourage individuals in trading upon their talents, but there is also danger that those who do little or nothing themselves for Christ, will also seek to discourage some one who is trying to work in the Lord's vineyard. Keep your hands off. Educate every one who is drawing from Christ the streams of salvation. It is not necessary that the Word of God should be disseminated only by a few ordained ministers. The truth must be sown beside all waters.—Sowing Beside All Waters, 37 (Ph 78). Instruct members how to work in medical missionary lines—Pastors and teachers are to work intelligently in their lines, instructing church members how to work in medical missionary lines. When the professed followers of Christ have an indwelling Saviour, they will be found doing as Christ did. They will have no opportunity to rust through inaction. They will have enough to do. And the work which they do under the auspices of the church will be their greatest means of communicating light.—Welfare Ministry, 123. If members are not taught to work, the minister's work is nearly a failure—The cause might be in a healthful condition in every field, and it would be if ministers would trust in God and allow nothing to come between them and their work. Laborers are needed much more than mere preachers, but the two offices must be united. It has been proved in the missionary field that, whatever may be the preaching talent, if the laboring part is neglected, if the people are not taught how to work, how to conduct meetings, how to act their part in missionary labor, how to reach people successfully, the work will be nearly a failure. There is much to be done in the Sabbath school work also in bringing the people to realize their obligation and to act their part. God calls them to work for Him, and the ministers should guide their efforts.—Testimonies for the Church 5:256. If ministers have properly instructed those under their care, when they leave, the work will not ravel out—The work of the ambassadors for Christ is far greater and more responsible than many dream of. They should not be at all satisfied with their success until they can, by their earnest labors and the blessing of God, present to Him serviceable Christians who have a true sense of their responsibility and will do their appointed work. The proper labor and instruction will result in bringing into working order those men and women whose characters are strong and their convictions so firm that nothing of a selfish character is permitted to hinder them in their work, to lessen their faith, or to deter them from duty. If the minister has properly instructed those under his care, when he leaves for other fields of labor the work left will not ravel out, for it will be bound off so firmly as to be secure. Unless those who receive the truth are thoroughly converted and there is a radical change in their life and character, the soul is not riveted to the eternal Rock; and after the labor of the minister ceases, and the novelty is gone, the impression soon wears away, the truth loses its power to charm, and they exert no holier influence, and are no better for their profession of the truth.—Testimonies for the Church 4:398.
Chapter 29—Communion The Lord's Supper was the point of transition between two great festivals—The symbols of the Lord's house are simple and plainly understood, and the truths represented by them are of the deepest significance to us. In instituting the sacramental service to take the place of the Passover, Christ left for His church a memorial of His great sacrifice for man. “This do,” He said, “in remembrance of Me.” This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which He had just established, was to take its place, and to continue through all time as the memorial of His death.—The Review and Herald, May 31, 1898. Members should not exclude themselves from Communion because some present are unworthy—None should exclude themselves from the communion because some who are unworthy may be present. Every disciple is called upon to participate publicly, and thus bear witness that he accepts Christ as a personal Saviour. It is at these, His own appointments, that Christ meets His people, and energizes them by His presence. Hearts and hands that are unworthy may even administer the ordinance, yet Christ is there to minister to His children. All who come with their faith fixed upon Him will be greatly blessed. All who neglect these seasons of divine privilege will suffer loss. Of them it may appropriately be said, “Ye are not all clean.”—The Desire of Ages, 656. Only open sin excludes persons from the Lord's Supper—Christ's example forbids exclusiveness at the Lord's supper. It is true that open sin excludes the guilty. This the Holy Spirit plainly teaches. But beyond this none are to pass judgment. God has not left it with men to say who shall present themselves on these occasions. For who can read the heart? Who can distinguish the tares from the wheat? “Let a man examine himself, and so let him eat of that bread, and drink of that cup.” For “whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.”—The Desire of Ages, 656. The Lord's Supper is not to be observed only occasionally or yearly—The salvation of men depends upon a continual application to their hearts of the cleansing blood of Christ. Therefore, the Lord's Supper was not to be observed only occasionally or yearly, but more frequently than the annual passover. This solemn ordinance commemorates a far greater event than the deliverance of the children of Israel from Egypt. That deliverance was typical of the great atonement which Christ made by the sacrifice of His own life for the final deliverance of His people.—The S.D.A. Bible Commentary 6:1090.
Footwashing Jesus established footwashing as a religious ceremony—When they assembled to partake of the Lord's Supper, the ordinance of feet-washing was to be established as a religious ceremony.—The Review and Herald, June 21, 1898. Footwashing teaches the humility of Christ and makes participants’ hearts tender toward one another—These ordinances are regarded too much as a form, and not as a sacred thing to call to mind the Lord Jesus. Christ ordained them, and delegated His power to His ministers, who have the treasure in earthen vessels. They are to superintend these special appointments of the One who established them to continue to the close of time. It is on these, His own appointments, that He meets with and energizes His people by His personal presence. Notwithstanding that there may be hearts and hands that are unsanctified who will administer the ordinance, still Jesus is in the midst of His people to work on human hearts. All who keep before them, in the act of feet-washing, the humiliation of Christ, all who will keep their hearts humble, and keep in view the true tabernacle and service, which the Lord pitched and not man, will never fail to derive benefit from every discourse given, and spiritual strength from every communion. These ordinances are established for a purpose. Christ's followers are to bear in mind the example of Christ in His humility. This ordinance is to encourage humility, but it should never be termed humiliating, in the sense of being degrading to humanity. It is to make tender our hearts toward one another.—The Review and Herald, May 31, 1898. Footwashing is meant to clear away the assumption that one person is higher than another—The object of this service is to call to mind the humility of our Lord, and the lessons He has given in washing the feet of His disciples. There is in man a disposition to esteem himself more highly than his brother, to work for himself, to serve himself, to seek the highest place; and often evil-surmisings and bitterness of spirit spring up over mere trifles. This ordinance preceding the Lord's Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of spirit that will lead him to wash his brother's feet. It is not in God's plan that this should be deferred because some are considered unworthy to engage in it. The Lord washed the feet of Judas. He did not refuse him a place at the table, although He knew that he would leave that table to act his part in the betrayal of his Lord. It is not possible for human beings to tell who is worthy, and who is not. They can not read the secrets of the soul. It is not for them to say, I will not attend the ordinance if such a one is present to act a part. Nor has God left it to man to say who shall present themselves on these occasions.—The Review and Herald, May 31, 1898. Footwashing should be introduced carefully to previously uninformed people—Duties are laid down in God's Word, the performance of which will keep the people of God humble and separate from the world, and from backsliding, like the nominal churches. The washing of feet and partaking of the Lord's supper should be more frequently practiced. Jesus set us the example, and told us to do as He had done. I saw that His example should be as exactly followed as possible; yet brethren and sisters have not always moved as judiciously as they should in washing feet, and confusion has been caused. It should be introduced into new places with carefulness and wisdom, especially where the people are not informed relative to the example and teachings of our Lord on this point, and where they have prejudice against it. Many honest souls, through the influence of former teachers in whom they had confidence, are much prejudiced against this plain duty, and the subject should be introduced to them in a proper time and manner.—Early Writings, 116.
Bread and Wine Only unfermented wine should be used at the Communion table—Christ did not contradict His own teaching. The unfermented wine that He provided for the wedding guests was a wholesome and refreshing drink. This is the wine that was used by our Saviour and His disciples in the first Communion. It is the wine that should always be used on the Communion table as a symbol of the Saviour's blood. The sacramental service is designed to be soul-refreshing and life-giving. There is to be connected with it nothing that could minister to evil.—The Ministry of Healing, 333. Communion bread must be unleavened—The broken bread and pure juice of the grape are to represent the broken body and spilled blood of the Son of God. Bread that is leavened must not come on the communion table; unleavened bread is the only correct representation of the Lord's Supper. Nothing fermented is to be used. Only the pure fruit of the vine and the unleavened bread are to be used.—The Review and Herald, June 7, 1898.
Music Worship music should be cheerful, yet solemn—Those who make singing a part of divine worship should select hymns with music appropriate to the occasion, not funeral notes, but cheerful, yet solemn melodies. The voice can and should be modulated, softened, and subdued.—The Signs of the Times, June 22, 1882. The use of musical instruments to create a bedlam of noise, shocks the senses and perverts the worship—The Holy Spirit never reveals itself in such methods, in such a bedlam of noise. This is an invention of Satan to cover up his ingenious methods for making of none effect the pure, sincere, elevating, ennobling, sanctifying truth for this time. Better never have the worship of God blended with music than to use musical instruments to do the work which last January was represented to me would be brought into our camp meetings. The truth for this time needs nothing of this kind in its work of converting souls. A bedlam of noise shocks the senses and perverts that which if conducted aright might be a blessing. The powers of satanic agencies blend with the din and noise, to have a carnival, and this is termed the Holy Spirit's working.—Selected Messages 2:36.
Congregational singing Organize a group of the best singers to lead congregational singing—Another matter which should receive attention, both at our camp meetings and elsewhere, is that of singing. A minister should not give out hymns to be sung, until it has first been ascertained that they are familiar to those who sing. A proper person should be appointed to take charge of this exercise, and it should be his duty to see that such hymns are selected as can be sung with the spirit and with the understanding also. Singing is a part of the worship of God, but in the bungling manner in which it is often conducted, it is no credit to the truth, and no honor to God. There should be system and order in this as well as every other part of the Lord's work. Organize a company of the best singers, whose voices can lead the congregation, and then let all who will, unite with them. Those who sing should make an effort to sing in harmony; they should devote some time to practice, that they may employ this talent to the glory of God.—The Review and Herald, July 24, 1883. Singing is as much an act of worship as is prayer—The proper training of the voice is an important feature in education, and should not be neglected. Singing, as a part of religious service, is as much an act of worship as is prayer.—Patriarchs and Prophets, 594.
Instrumental Call instrumental music to your aid—Music can be a great power for good; yet we do not make the most of this branch of worship. The singing is generally done from impulse or to meet special cases, and at other times those who sing are left to blunder along, and the music loses its proper effect upon the minds of those present. Music should have beauty, pathos, and power. Let the voices be lifted in songs of praise and devotion. Call to your aid, if practicable, instrumental music, and let the glorious harmony ascend to God, an acceptable offering.—Evangelism, 505. The guitar can be used to provide instrumental music for worship—Here a plan quite common in Sweden, but new to us, was adopted to supply the lack of an organ. A lady who occupied a room adjoining the meeting-hall, and who had charge of the building, was a skillful player on the guitar, and possessed a sweet, musical voice; at public worship she was accustomed to supply the place of both choir and instrument. At our request she played and sang at the opening of our meetings.—Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 195.
Public Prayer Prayer moves God's arm—Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep—the same infinite Creator will work in behalf of His people, if they will call upon Him in faith. He will restrain all the forces of darkness, until the warning is given to the world, and all who will heed it are prepared for His coming.—The Review and Herald, December 14, 1905. Public prayer should incorporate the principles included in the Lord's Prayer—Jesus taught His disciples that only that prayer which arises from unfeigned lips, prompted by the actual wants of the soul, is genuine, and will bring heaven's blessing to the petitioner. He gave a brief, comprehensive prayer to His disciples. This prayer, for its beautiful simplicity, is without a parallel. It is a perfect prayer for public and private life; it is dignified and elevated, yet so simple that the child at its mother's knee can understand it. The children of God have repeated this prayer for centuries, and yet its luster has not dimmed. Like a gem of value it continues to be loved and cherished. This prayer is a wonderful production. None will pray in vain if in their prayers are incorporated the principles contained therein. Our prayers in public should be short, and express only the real wants of the soul, asking in simplicity and simple trusting faith for the very things we need. Prayer from the humble, contrite heart is the vital breath of the soul hungering for righteousness.—The Signs of the Times, December 3, 1896. Holy Spirit in the life produces powerful prayers in public—I urge my ministering brethren to improve in their manner of praying. This can and must be done. I must say to them, The shorter you make your spiritless prayers, the better will it be for the congregation. It is generally the case that the less of heaven's vitality there is in a prayer, the more lengthy it is. Do not spend a long time in prayer before a congregation unless you know that God is inditing the prayer. Let the prayers made in public be short and full of earnestness. The effectual, fervent prayer of a righteous man availeth much; but the prayer uttered in a low, monotonous tone and spiritless manner is not accepted by God. The voice of prayer should rise to God from hearts burdened by a sense of need. Let there be a revival of the Holy Spirit, that your prayers may be filled with the power of heaven.—The Review and Herald, January 14, 1902. Public prayers should be spoken slowly, distinctly, and loudly enough so all may hear and unite in saying Amen—When in the congregation you offer prayer, remember that you are addressing God, and that He desires you to speak so that all who are present can hear and can blend their supplications with yours. A prayer uttered so hurriedly that the words are jumbled together, is no honor to God and does the hearers no good. Let ministers and all who offer public prayer learn to pray in such a way that God will be glorified and the hearers will be blessed. Let them speak slowly and distinctly, and in tones loud enough to be heard by all, so that the people may unite in saying Amen.—Testimonies for the Church 6:383. Simple language should be used in public prayer—High-flown language is inappropriate in prayer, whether the prayer be offered in the pulpit, in the family circle, or in secret. Especially should one use simple language when offering public prayer, that others may understand what he says, and unite with his petition.—The Signs of the Times, November 18, 1903. We should customarily bow on our knees when praying—Both in public and in private worship, it is our duty to bow upon our knees [There are instances where Ellen White stood at the desk while offering prayers of consecration during church services. See Selected Messages 3:266-270.] before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” And of His disciples it is recorded that they, too, “kneeled down, and prayed.” Stephen “kneeled.” Paul declared: “I bow my knees unto the Father of our Lord Jesus Christ.” In confessing before God the sins of Israel, Ezra knelt. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” And the invitation of the psalmist is: “O come, let us worship and bow down: let us kneel before the Lord our Maker.”—The Review and Herald, November 30, 1905.
Bible Study If morality and religion are to live in a school, it must be through a knowledge of God's word. Some may urge that if religious teaching is to be made prominent, our school will become unpopular; that those who are not of our faith will not patronize the college. Very well, then let them go to other colleges, where they will find a system of education that suits their taste. Our school was established, not merely to teach the sciences, but for the purpose of giving instruction in the great principles of God's word and in the practical duties of everyday life. This is the education so much needed at the present time. If a worldly influence is to bear sway in our school, then sell it out to worldlings, and let them take the entire control; and those who have invested their means in that institution will establish another school, to be conducted, not upon the plan of popular schools nor according to the desires of principal and teachers, but upon the plan which God has specified. In the name of my Master I entreat all who stand in responsible positions in that school to be men of God. When the Lord requires us to be distinct and peculiar, how can we crave popularity or seek to imitate the customs and practices of the world? God has declared His purpose to have one college in the land where the Bible shall have its proper place in the education of the youth. Will we do our part to carry out that purpose? ... Through the medium of the press, knowledge of every kind is placed within the reach of all; and yet how large a share of every community are depraved in morals and superficial in mental attainments! If the people would but become Bible readers, Bible students, we should see a different state of things. In an age like ours, in which iniquity abounds, and God's character and His law are alike regarded with contempt, special care must be taken to teach the youth to study, to reverence and obey the divine will as revealed to man. The fear of the Lord is fading from the minds of our youth because of their neglect of Bible study. Principal and teachers should have a living connection with God and should stand firmly and fearlessly as witnesses for Him. Never from cowardice or worldly policy let the word of God be placed in the background. Students will be profited intellectually, as well as morally and spiritually, by its study....
Chapter 15—The Value of Bible Study “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” The word of God is like a treasure house, containing everything that is essential to perfect the man of God. We do not appreciate the Bible as we should. We do not have a proper estimate of the richness of its stores, nor do we realize the great necessity of searching the Scriptures for ourselves. Men neglect the study of the word of God in order to pursue some worldly interest, or to engage in the pleasures of the time. Some trivial affair is made an excuse for ignorance of the Scriptures given by inspiration of God. But anything of an earthly character might better be put off, than this all-important study, that is to make us wise unto eternal life. My heart aches as I see men—even those who profess to be looking for Christ's coming—devoting their time and talents to circulating books that contain nothing concerning the special truths for our time,—books of narrative, books of biography, books of men's theories and speculations. The world is full of such books; they can be had anywhere; but can the followers of Christ engage in so common a work when there is crying need for God's truth on every hand? It is not our mission to circulate such works. There are thousands of others to do this, who have as yet no knowledge of anything better. We have a definite mission, and we ought not to turn from it to side issues, employing men and means to bring to the attention of the people books that have no bearing upon the present truth. Do you pray for the advancement of the truth? Then work for it, and show that your prayers rise from sincere and earnest hearts. God does not work miracles where He has provided means by which the work may be accomplished. Use your time and talents in His service, and He will not fail to work with your efforts. If the farmer fails to plow and sow, God does not work a miracle to undo the results of his neglect. Harvest time finds his fields barren—there are no sheaves to be reaped, no grain to be garnered. God provided the seed and the soil, the sun and the rain; and if the agriculturist had employed the means that were at his hand, he would have received according to his sowing and his labor. There are great laws that govern the world of nature, and spiritual things are controlled by principles equally certain; the means for an end must be employed, if the desired results are to be obtained. Those who make no decided efforts themselves, are not working in harmony with the laws of God. They are not using the provisions of the heavenly Father, and they can expect nothing but meager returns. The Holy Spirit will not compel men to take a certain course of action. We are free moral agents; and when sufficient evidence has been given us as to our duty, it is left with us to decide our course. You who are waiting in idle expectation that God will perform some wonderful miracle to enlighten the world in regard to the truth, I want to ask you if you have employed the means God has provided for the advancement of His cause? You who pray for light and truth from heaven, have you studied the Scriptures? Have you desired “the sincere milk of the word,” that you may grow thereby? Have you submitted yourselves to the revealed command? “Thou shalt,” and “thou shalt not,” are definite requirements, and there is no place for idleness in the Christian life. You who mourn your spiritual dearth, do you seek to know and to do the will of God? Are you striving to enter in at the strait gate? There is work, earnest work, to be done for the Master. The evils condemned in God's word, must be overcome. You must individually battle against the world, the flesh and the devil. The word of God is called “the sword of the Spirit,” and you should become skillful in its use, if you would cut your way through the hosts of opposition and darkness. Wrench yourself away from hurtful associations. Count the cost of following Jesus, and make it, with a determined purpose to cleanse yourselves from all filthiness of the flesh and spirit. Eternal life is worth your all, and Jesus has said, “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given His word. God speaks in unmistakable language to your soul. Is not the word of His mouth sufficient to show you your duty, and to urge its fulfillment? Those who humbly and prayerfully search the Scriptures, to know and to do God's will, will not be in doubt of their obligations to God. For “if any man will do His will, he shall know of the doctrine.” If you would know the mystery of godliness, you must follow the plain word of truth,—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the word of God. Says Jesus, “If ye love Me, keep My commandments.” “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.... If a man love Me, he will keep My words: and My Father will love him, and we will come unto him, and make our abode with him. He that loveth Me not keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.” Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God's commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of His requirement, will have an abundant entrance into the kingdom of glory. All who would reach this standard of character, will have to employ the means that God has provided to this end. If you would inherit the rest that remaineth for the children of God, you must become a co-laborer with God. You are elected to wear the yoke of Christ,—to bear His burden, to lift His cross. You are to be diligent “to make your calling and election sure.” Search the Scriptures, and you will see that not a son or a daughter of Adam is elected to be saved in disobedience to God's law. The world makes void the law of God; but Christians are chosen to sanctification through obedience to the truth. They are elected to bear the cross, if they would wear the crown. The Bible is the only rule of faith and doctrine. And there is nothing more calculated to energize the mind, and strengthen the intellect, than the study of the word of God. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God's word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose, that is rarely seen in these times. Thousands of men who minister in the pulpit are lacking in essential qualities of mind and character, because they do not apply themselves to the study of the Scriptures. They are content with a superficial knowledge of the truths that are full of rich depths of meaning; and they prefer to go on, losing much in every way, rather than to search diligently for the hidden treasure. The search for truth will reward the seeker at every turn, and each discovery will open up richer fields for his investigation. Men are changed in accordance with what they contemplate. If commonplace thoughts and affairs take up the attention, the man will be commonplace. If he is too negligent to obtain anything but a superficial understanding of God's truth, he will not receive the rich blessings that God would be pleased to bestow upon him. It is a law of the mind, that it will narrow or expand to the dimensions of the things with which it becomes familiar. The mental powers will surely become contracted, and will lose their ability to grasp the deep meanings of the word of God, unless they are put vigorously and persistently to the task of searching for truth. The mind will enlarge, if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture, and spiritual things with spiritual. Go below the surface; the richest treasures of thought are waiting for the skilful and diligent student.
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